Miclat’s Not So Secret Revelations (Fragments from an Unfinished Critique)

Disappointing. Nothing less can describe the supposedly untold stories unveiled by Mario Miclat in Secrets of the Eighteen Mansions.

Miclat’s uninspired narration of his misadventures as a youth activist in the Philippines in the late 60s and early 70s and his subsequent exile to the People’s Republic of China only manages to share some of the most worn out black propaganda against the Philippine legal progressive movement and the underground revolutionary movement.

For starters, we have the usual gossip against the Philippine communist party founder Jose Ma. Sison’s supposed romantic entanglements. There is also the not so-secret bungled arms shipment from China, of which communist party statements assessing the negative experience can be readily accessed online. And then we also have the supposed role of the Sison in the Plaza Miranda bombing.

A constant theme running throughout the book would be the denigration of the sacrifices and hardships entailed by serving the people wholeheartedly in the revolutionary underground movement and legal democratic people’s organizations in favor of the bourgeois comforts that Miclat has attained. This is not surprising for his changed circumstances into a high ranking bureaucrat in the University of the Philippines came alongside a 180 degree about face from his former convictions.

Miclat, for instance, denigrates the youth and student movement that led the First Quarter Storm (FQS) for allegedly wrecking the lives and leading to the deaths of thousands of young Filipinos. He seems to have forgotten that it is precisely this very movement which became the core that galvanized an entire generation in the life-and-death struggle against the brutal Marcos dictatorship.

More specifically, he looks down on the likes of the late FQS veteran Monico Atienza who committed himself to the struggle for national liberation and genuine freedom up to his last days. Concerned only with surface appearances, Miclat can only sneer at Atienza’s meager salary as an assistant instructor at the University of the Philippines.

This propensity towards the selfish taking of the easy way out, myopic careerism, and indifferent minding of one’s own business that characterizes the bourgeois class is emphasized in his expression of gladness over his daughter’s having passed a world that “is not as tumultuous as ours.” He talks as if his relatively comfortable stay in China, pampered as he was by the luxury provided by the Chinese “comrades,” was really that “tumultuous” to begin with in contrast to the life and death struggles of the tens of thousands who directly organized and mobilized against the Marcos dictatorship and the subsequent regimes.

Tying all these threads is Miclat’s confession that his writing “may be subject to lapses,” that the text is “my [his] version of the event… They are honest” and that of the approximation “of what the characters might have said.” Not only is the accuracy of the text here made problematic but more importantly, his construction of the narrative in accordance to the leisured reactionary position from which he views the past and present in retrospect is exposed.

Fortunately, Miclat’s own experiences does not reflect the overall practice of the tens of thousands who partook in the heroic anti-dictatorship struggle and the present-day continuing movement for national liberation and social justice. The first edition of Benjamin Pimentel, Jr.’s biography of Edgar Jopson, Lualhati Milan-Abreu’s Agaw-Dilim, Agaw-Liwanag, or even Jun Cruz Reyes’ Armando provides a better perspective of these struggles.

In spite of the long list in the 2009 Man Asian Literature Prize, Miclat’s novel/personal memoir ultimately fails as a literary text, an autobiographical document, or a social commentary. In the ambitious stab to be all three, Miclat ends up with a haphazardly interwoven amalgam of bland reminiscences, petty intrigues, half-baked theorizing, and the most reactionary ideas.

Far from offering any stunning new secrets about the underground movement, Secrets of the Eighteen Mansions merely rehashes the same old tired tirades against revolutionary currents. ■


    1. hmmmm… a nice and interesting book to read. this is a good book for students to make a book review or reaction paper. thanks poster for giving me the heads up on this book. for sure members of the left movement will criticize and destroy the book up to its last pages to include the plastic cover.

      1. Criticize yes, but destroy? Not really. The book self-destructs. It cannot deliver the goods it promises to give. If you’re looking for anti-leftist literary books to have students review or read, you can get them good old Orwell (1984, The Animal Farm), Koestler (Darkness at Noon), or Solzhenitsyn (Gulag Archipelago) which despite my disagreements I fully recommend. ;)

  1. I’ve read the book and I know some people who was from the movement before while those people who are inside the movement when criticized call them stupid, ignorant, fools… I couldn’t expect anything better.

    Miclats’ book is simply a reviewing of circumstances. Of searching for the truth, theres nothing wrong in asking, or investigating what is wrong is when people don’t ask, when people don’t investigate when they don’t criticize the people above them and who has no sense of duty in searching for objectivity.

    He didn’t mention clearly in the book about what happened to him after he was sent out to be “reformed” just like all the other chinese intellectuals before him oppressed and branded as counter-revolutionaries because of questioning authority.

    But isn’t that what Marx thought us in the communist manifesto? Isn’t that what dialectical materialism aims to answer? Clearly you hated the book, and lets agree to disagree. All I ask is that you search for the truth and if searching for the truth means not being shown two faces of the events that transpired in Miclats’ time then pray tell that you ever had to deconstruct Miclat. Surely you don’t know him or what really happened to him? so why judge him? Right?

    1. What a convoluted piece. Upoytao rails against the sin of not “investigating what is wrong” or criticizing “the people above them” while at the same time decrying criticisms of Miclat’s problematic version of the past. One does not need to draw out dialectical materialism or counter-revolutionaries to comprehend that there is a big difference between a simple “reviewing of circumstances” or innocent “searching for the truth” and the devious twisting of history and distortion of truth. Now “what did Marx thought [sic] us in the communist manifesto” again? ;)

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